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People
Henry Mittwer (1918-2012)
Finding himself in a story not of his making
By William Wetherall
First posted 18 July 2008
Last updated 28 April 2025
Henry Mittwer
His escapades, talents, and ways of being
Mittwer-Yamazaki family
Richard Mittwer's story
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Yamazaki Kō's story
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Ikeda Harue's story
Mittwer-Egami family
Henry Mittwer's story
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Sachiko Egami's story
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Yukiko Helene Kobayashi's story
Mittwer family chronology
Migration, marriage, internment, nationality, and survival
Legal matters
Richard Mittwer's marriage
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Henry Mittwer's nationality
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Dual nationality conflicts
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Renunciation politics
Alien and native enemies
Terminology
Japan
United States
Leave Clearance Application
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Citizen Statement
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Restitution (including Aleuts)
Mittwer family internments
Nandemoya
Henry Mittwer as a jack-of-all trades and captain of his soul
Hobbyist
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Waiter
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Radio technician
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Auto mechanic
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Orchestra conductor
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Lab tech
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Welder
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Furniture designer
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Potter
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Tour guide
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Electronics technician
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Zenjin
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Chajin
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Nude artist
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Writer and editor
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Film producer
Senzaki Nyogen
Henry Mittwer's spiritual mentor to Zendom in the material world
Books
1974 The Art of Chabana (1992 Zen Flowers)
•1983 Sokoku to bokoku no hazama de
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1992 Arashiyama no fumoto kara
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2003 Jisei no kotoba (with Mizukami Tsutomu)
Films
2014 Henri no akakutsu (Henry's Red Shoes)
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2016 Zen to hone (Zen and Bones)
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2017 Zen to hone original soundtrack
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Henry MittwerHis escapades, talents, and ways of being"We humans are a strain of living creature of the animal kingdom like four-legged beasts, These are the words of Henry Mittwer (1918-2012), among the scattered notes he wrote about his life in his twilight years. He confessed he had no idea what had motivated his father, Richard Julius Herman Mittwer (1876-1946), to board a ship from America to Japan in 1898. Evidence not available to Henry suggests that Richard came as a missionary, though by 1907, when he married Yamazaki Kō (1877-1955), he was running a one-man English school that promised "success" to those who learned to speak the language. Richard Mittwer stayed in Japan 28 years -- long enough to father 3 sons with Kō and a daughter with Ikeda Hatsue. He returned to America with his 2nd son Frederick (1909-1981) in 1926, apparently not planning to return to Japan -- leaving Henry, barely 7, with his mother and his oldest brother John (1907-1999), and his daughter Mitsue (1919-1986), then 6, with Hatsue. Henry, in 1940, when 21, not having seen his father for 14 years, went to America, seemingly not intending to stay. But 14 months later, on 7 December 1945, Japan bombed Pearl Harbor. And by then, Henry had met a couple of women who, even had there been no war, might have kept him in California. InternmentAs fate would have it, Henry became one of the over 110,000 "Persons of Japanese Ancestry" that the United States Army first evacuated from their west coast homes to regional assembly centers, then transferred to internment camps operated by the War Relocation Authority. All 10 camps were in remote areas, 6 of them far to the east of the restricted west coast military zones from which they had been excluded and removed -- in the western halves of Washington and Oregon, all of California, and the southwest corner of Arizona. The entire operation was carried out under the authority of Executive Order 9066, signed and issued by President Franklin D. Roosevelt on 19 February 1942. The rationale for the removal of U.S. citizens of Japanese descent -- as well as law-abiding Japanese, who legally had become enemy aliens -- was "military necessity". The objective, after internment, was to clear and resettle internees -- citizens and enemy aliens alike -- in localities to the east of the proscribed military zones -- if they were deemed to be loyal and to pose no security threat. All interned members of Henry's extended family -- except Henry and his alien wife and citizen children -- were released from their various camps for resettlement, some as early as August 1943 -- some 2 years before Emperor Hirohito announced Japan's acceptance of the unconditional terms of surrender the Allied Powers had itemized in the Cairo Declaration of 27 November 1943. Henry had not gone to the United States with the intention of being either loyal or disloyal to his country of nationality. He had not, in the first place, chosen to be a U.S. citizen. His nationality was an artifact of America's and Japan's nationality laws. Anticipating compulsory evacuation from his residence in southern California, he volunteered to go to Manzanar -- before the start of the evacuation -- to help build the barracks and other facilities that would become first an assembly center and then an internment camp. Later in his life, when responding to a question from someone in the audience about his being forced to evacuate, Henry explicitly said he wasn't forced -- but had volunteered. He willingly helped build the facilities that would accommodate those who followed, after the official start of the evacuation and relocation. And follow they did -- reluctantly, yet practically all voluntarily. In other words, most Japanese Americans and enemy-alien Japanese, who were subject to evacuation orders, peacefully complied with the orders, at the urging of Japanese American and Japanese community leaders -- for which they were duly thanked, and respected, by evacuation and relocation authorities. Loses political innocenceThere is no evidence that Henry Mittwer had a political bone in his body, until push came to shove in 1943 -- when he and other male internees were given a questionnaire intended to determine who might be cleared for release from internment and resettlement, and who might be eligible for military enlistment or induction. Qualifications for clearance or military service required answering "Yes" to 2 questions -- (27) would he "serve in the armed forces of the United States on combat duty wherever ordered?" -- and (28) would he "swear unqualified allegiance to the United States of America and faithfully defend the United States from any or all attack by foreign or domestic forces, and forswear any form of allegiance or obedience to the Japanese emperor, or any other foreign government, power, or organization?" Henry answered "Yes" to both questions. How much thought he gave them is not clear. By the time he was pressed to answer them, he was 2-months married to Sachiko Ester Egami (1920-2017) -- a Japanese subject and national who had migrated to the United States with her parents when barely 8 months old. Whatever it meant to be an "American", Sachiko had spent most of her 23 years of life trying or pretending to be one. AnomaliesSachiko, though an issei -- meaning the 1st or immigrant generation -- was more like a nisei, referring to the 2nd generation, or the children born in America to issei. Nisei were birthright U.S. citizens -- whereas under America's then Naturalization Act, issei were legally ineligible for naturalization on account of their putatively Oriental race, also referred to as "national origin". If Sachiko was an anomaly, so was Henry. Born and raised in Japan, Henry was more at home in his motherland than his fatherland, where he could have passed as a typical fresh-off-the-boat issei -- except that he had an American passport and was fluent in both languages. And, on account of his parentage, most Japanese and Americans would have seen him as someone of mixed-blood -- then called "ainoko" (betweener) or "konketsuji" (mixed-blood child). A doctor at the Manzanar camp hospital -- where Henry would work as a nursing aide after the assembly center he had helped build became an internment camp -- had warned him to be careful. Because of his nationality, bilingualism, name, and physical features, some people might suspect that he was a spy for camp administrators on the alert for anti-American and other disruptive elements. By the fall of 1944, Henry had changed his "Yes, Yes" responses to the loyalty questions to "No, No", renounced his U.S. citizenship under a new renunciation enabling act passed that year, and asked to be repatriated to Japan. At the time, he was unable to say with certainty that he was not a dual national, as some officials suspected. He reported in an autobiography that told one official that, given his internment, his U.S. citizenship was useless. And that he couldn't bring himself to point a gun at relatives and friends in Japan. Tule LakeHenry was homesick. He wanted to see his mother and his oldest brother John -- even if it meant divorcing Sachiko, and leaving her with their son Eric (1943-2021) -- and a child on the way in February 1945, when the family was transferred to Tule Lake. By then, Tule Lake had become a segregation center for internees who, like Henry, had withheld their loyalty. A daughter, Gretchen, was born in July 1945. Then in late October, nearly 2 months after Japan formally surrendered, Sachiko was released to Chicago with Eric. Gretchen, only 3 months old, remained with Henry at Tule Lake until the eve of Tule Lake's closure in March 1946, when she was taken by another releasee to Chicago to rejoin her mother and brother. Henry -- now essentially stateless and awaiting deportation -- was sent from Tule lake to Crystal City, an Immigration and Naturalization Service (INS) camp in Texas, by way of San Francisco, where he expected to appear in court with the attorney who was representing his appeal to nullify the effects of his renunciation of citizenship. When the court appearance didn't materialize, he was escorted to Crystal City, and found the conditions there considerably better than those at the War Relocation Authority (WRA) camps. In July 1946, Sachiko and the children joined Henry in the INS camp so the family could be together. Two months later, Henry, with his family in tow, was paroled to work at Seabrook Farms, a large frozen-food farm and factory in New Jersey -- which, short of labor, had began recruiting internees from WRA camps in January 1944. Sachiko also got a job at the cannery. Reborn AmericanHenry, with many other citizenship renunciants who were slated for deportation, had petitioned a federal court for a stay of their deportation orders and restoration to U.S. citizenship. The grounds, they argued through their attorneys, who to a point were backed by the American Civil Liberties Union, were that they had renounced their citizenship under duress. The Department of Justice didn't see it that way. But one judge at a federal court in San Francisco, sympathetic to the duress argument, threw enough legal monkey wrenches into the gearworks of the government's prosecution, to eventually stop the deportations, and negotiate a nullification of the renunciations. Finally, in 1952, having been paroled since late 1946, Henry was notified by one of his legal representatives that "your renunciation has been set aside by the order of the court, and you are an American citizen from the beginning." The action was pursuant to a mandate issued by the United States Court of Appeals for the Ninth District, and certified by the U.S. District Court for North California, both in San Francisco. But this was just the beginning of Henry Mittwer's reincarnation. Continued on yet-to-be published webpage. |